Richard Cromwell: Film History Series

Photographer Unknown, “Richard Cromwell”, circa 1930s, Publicity Photo Shoot, Columbia Pictures

Born in Long Beach, California in January of 1910, Richard Cromwell was an American film, stage and television actor. Hardly recognized today for his film work, he enjoyed a rapid rise to stardom that, accompanied with radio and personal appearances, culminated in a White House invitation from President Herbert Hoover.

Born LeRoy Melvin Radabaugh, the second of five children to inventor Roy Ralph Radabaugh and Euphame Belle Stocking, Richard Cromwell received his initial education at the Long Beach public schools. In 1918, his father died suddenly, one of the many who perished from the Spanish Flu pandemic. As an artistically creative teenager, Cromwell enrolled through a scholarship at Los Angeles’s Chouinard Art Institute. His oil painting and mask-making were impressive and led to commissions from such film legends as Colleen Moore, Joan Crawford, Tallulah Bankhead, Beatrice Lillie, and Greta Garbo.

Cromwell opened his own art studio in Hollywood; however, his interest in the theater eventually led him into an acting career. He initially worked as a scenery set designer for community theater productions and quickly acquired acting roles. Cromwell’s first film role was a walk-on cowboy in the “Song of the Dawn” number of directors John Murray Anderson and Walter Lantz’s 1930 “King of Jazz” for Universal Pictures. Encouraged by friends, he auditioned for lead role in Columbia Studio’s 1930 remake of Henry King’s 1921 classic silent film “Tol’able David”. Despite the lack of a resume, Cromwell won the role and, given the screen name Richard Cromwell by Columbia’s Harry Cohn, was heavily supported by the studio’s publicity department.

Richard Cromwell’s successful role as David, played alongside actors Noah Beery Sr. and John Carradine, led to a multi-year contract with Columbia Studio. Between 1931 and 1932, he had roles in three films for Columbia and one film “The Age of Consent” for RKO Radio Pictures. With the assistance of award-winning actress Marie Dressler, Cromwell was given the lead role opposite Dressler in Metro Goldwyn Mayers’ 1932 comedy-drama “Emma”. Now an actor in demand, he began a series of roles as the sensitive hero in predominately melodramatic films such as Cecil B. DeMille’s 1933 “This Day and Age” and Albert S. Rogell’s 1934 “Among the Missing”.

In 1935, Cromwell appeared in seven films, two of which were particularly noteworthy. In director George Marshall’s 1935 drama, “Life Begins at 40”, he played ex-convict Lee Austin opposite bank manager Kenesaw H. Clark, played by actor and social commentator Will Rogers in his final film role. For director Henry Hathaway’s 1935 adventure film “The Lives of a Bengal Lancer”, Cromwell played the role of the young Lieutenant Donald Stone alongside actors Gary Cooper and Franchot Tone. The film was nominated for seven Academy Awards, winning the Assistant Director Award with nominations for Best Adapted Screenplay and Best Picture.

Departing from films for a period, Richard Cromwell made his Broadway stage debut in the 1936 “So Proudly We Hail”. As his popularity in films began to fade, he acted in supporting roles in William Wyler’s 1938 “Jezebel”, playing opposite Henry Fonda and Bette Davis, and John Ford’s 1939 biographical drama “Young Mr. Lincoln”, playing the defendant Matt Clay who is represented by lawyer Abe Lincoln, played by Henry Fonda. In the early 1940s, Cromwell acted in several enemy agent and crime films including the 1942 “Baby Face Morgan” until his service with the United States Coast Guard during the last two years of World War II.

After his return to California at the war’s end, Cromwell found roles to be sparse and retired from film work. His last acting role was in Edward L. Cahn’s 1948 crime drama “Bungalow 13” for 20th Century Fox which starred British detective-actor Tom Conway. By chance, Cromwell met promising actress Angela Lansbury, sixteen years his junior, with whom he eloped and married in September of 1945. The marriage was short, however; they separated within a few months and were divorced by the end of the year. The main cause was Cromwell’s latent homosexuality, verified years later by Lansbury. After the divorce, Lansbury and Cromwell maintained a sincere friendship until his death.

Richard Cromwell settled comfortably into his artwork. Retuning to his birth name of Roy Radabaugh, he built a studio on his property and became an established potter and ceramicist, especially admired for his creative tile designs. Cromwell signed in July of 1960 with producer Maury Dexter for 20th Century Fox’s production “The Little Shepherd of Kingdom Come” which starred singer Jimmie Rodgers. Diagnosed with liver cancer a few months later, Cromwell withdrew from production and was replaced by character actor Chill Wells.

After a career that spanned thirty-nine films, Richard Cromwell died from liver cancer in Hollywood on the eleventh of October in 1960 at the age of fifty. His body is interred at Fairhaven Memorial Park in Santa Ana, California. Cromwell has a star on the Hollywood Walk of Fame within walking distance of Angela Lansbury’s star. Materials relating to his radio performances are housed at the Thousand Oaks Library. Cromwell’s memorabilia and ceramic work are housed at the Academy of Motion Picture Arts and Sciences’ Margaret Herrick Library in Beverly Hills.

Notes: Roy Ralph Radabaugh, Richard Cromwell’s father, was an inventor whose claim to fame was his patented invention, the “Amusement Park Swing” ride, also known as the “Monoflyer”. Variations of the amusement park ride can still be seen in use at most carnivals today.

Top Insert Image: George Hoyningen-Huene, “Richard Cromwell”, 1934, Gelatin Silver Print, Private Collection

Second Insert Image: Roy William Neill, “That’s My Boy”, 1932, Cinematographer Joseph H, August, Columbia Pictures

Third Insert Image: Henry Hathaway, “The Lives of a Bengal Lancer”, 1935, Cinematography Charles Lang, Paramount Pictures

Bottom Insert Image: Photographer Unknown, “Richard Cromwell”, circa 1935-1950, Publicity Photo

Mark Wunderlich: “I Sometimes Hear the Call to Return”

Photographers Unknown, I Sometimes Hear the Call to Return

This was the time of year we would go into the frozen forest—
leaves stripped, only a few birds ticking in the bare trees, fields shorn,

corn trash a dull gold. Sometimes snow would fall, and I can recall
the exact sound of its muffling, quieting whiteness crackling down.

Of our hunting party, only two of us are alive—
grandparents long dead, father and nephew dead, their bones

all on the ridge top with the others. The town is shabbier now,
middle classes disappeared, leaving the ancient, the angry and the slow.

My cousin is returning home—to a place he reviled—
having run out his luck in the West. His plan

is to move into the garage on the old homestead, which of course
is no plan at all. I sometimes hear the call to return,

come back to the shady valley with its reliable breeze,
the crumbling brindle bluffs, a brandy old fashioned made with 7UP

waiting for me on the sticky bar of the Golden Frog,
recognition registering with those I meet when they see

my father looking back from inside my aging face. That place
don’t fade—the one that made me—bone isotopes belie

the soil’s iron and chalk, my talk inflected (sorry sounds like sore).
What’s more is that I want to go, but won’t.

I’ll stay here, 2000 miles away, amidst an older Eastern decay.
It turns out I have some local dead here as well:

Fifth Great-Grandfather Christian Servoss—colonial Dutchman
from the Palatine, who died in some wintertime foolishness

crossing the frozen Mohawk. His two boys watched him
and his horses drown in that not-very-impressive watercourse.

One of those boys made it to Iowa, and disappeared,
but not before he reproduced, becoming Fourth Great-Grandfather

to yours truly, and so on. My remaining colonial dead
lie in the dirt near Palatine Bridge, their names effaced

from marble by acid rain. I wish I didn’t care about them, but I do.
It matters to have this ghost clan near—this family I never knew.

Mark Wunderlich, My Local Dead, 2022, Poem-A-Day, Academy of American Poets

Born at Winona, Minnesota in 1968, Mark Wunderlich is an American poet and educator. A serious poet who experiments with content, form and style, he constructs compositions whose lines conjure memories and sensory experiences. Wunderlich’s work covers a wide range of themes: the struggles of nature, the shared essence of man and beast, the preservation of self-respect, and human desire.

Raised in the rural Buffalo County of Wisconsin, Wunderlich attended Concordia College’s Institute for German Studies before transferring to study English and German literature at the University of Wisconsin. After earning his Bachelor of Arts, he attended New York City’s Columbia University School for the Arts where he earned his Master of Fine Arts. Wunderlich’s graduate thesis at Columbia was the poetry collection, “The Anchorage”, which he finished in 1999 while living in Provincetown, Massachusetts. At Provincetown, he became friends with poet Stanley Kunitz, a mainstay of the town’s literary community and a former New York State Poet Laureate.

Mark Wunderlich’s debut collection of poems “The Anchorage” was published in 1999 by the University of Massachusetts Press and later received the Lambda Literary Award. Accepting the body as the soul’s anchor, this autobiographical collection of poems examines the body’s movement through a landscape of desires. Presented through lyrical letters and intimate dialogues, the diversely formatted poems discuss the dichotomies between love and illness, urban and rural life, homosexual desire and familial tensions.

Wunderlich’s second collection, “Voluntary Servitude”was published in 2004 by Minnesota’s Graywolf Press. The protagonist in these poems is both servant and master to family, memory, sex and lover. The physical and psychological limitations and releases of relationships, particularly at the breaking point, are examined through these works. Using a variety of poetic forms at different levels of emotion, Wunderlich presents these complications of human desire through a series of images set in alternating vistas from rural Wisconsin to exotic destinations such as Austria and Turkey.

Mark Wunderlich’s third collection of poems was the 2014 “The Earth Awaits” published by Graywolf Press. The majority of these poems are what Wunderlich calls ‘house prayers’ fashioned after those in the late eighteenth-century prayer-books written by Pennsylvania-settled German immigrants. The title itself, “The Earth Awaits” is a reference to an Anglo-Saxon ritual prayer song said or sung during the honey harvest to prevent the swarming of bees. In these poems, Wunderlich evokes, using folklore and historical sources, the time when every setting, thought and action was permeated with ritual.

The fourth collection by Wunderlich is the 2021 “God of Nothingness” published by Graywolf Press. The poems in this collection again address, with the same personal, queer and rural aesthetics, the issue of ordinary rural life in the natural world. These poems embrace regret, grief and death as they dwell on the issues of family bonds, nature, and the experience of one’s self identity. Infused with familial ghosts and haunting memories, this entire collection serves as a narrative map of Wunderlich’s life.

Mark Wunderlich was awarded two fellowships from the Fine Arts Work Center in Provincetown, Poetry Fellowships from the National Endowment for the Arts and the Massachusetts Cultural Council, the Wallace Stegner Fellowship from Stanford University, and a Fellowship from the Amy Lowell Trust, created in honor of imagist poet Amy Lawrence Lowell.

As an educator, Wunderlich has taught at Stanford University, Ohio University, Columbia University, San Francisco State University and Barnard College. At Vermont’s Bennington College, he is a member of the literature faculty and Director of the Graduate Writing Seminars.

Mark Wunderlich’s official site is located at: https://www.markwunderlich.com

Note: The Virtual Memories Show has a podcast interview, Episode 417, with Mark Wunderlich located at: https://chimeraobscura.com/vm/

As a general note for those interested in poetry, I would recommend the online Contemporary Poetry Review which contains a wide range of both contemporary and historic writers. A review of Wunderlich’s “The Earth Awaits” is also on this site: https://www.cprw.com

Bryan Rogers

The Paintings of Bryan Rogers

Born in 1977 in Connecticut, Bryan Rogers is an American painter who creates stylized, densely wooded landscapes with waterfalls in which oversized male figures are entwined with the natural elements. His contemporary Art Nouveau-styled paintings form complex tapestries of rhythmic patterns that project an atmosphere of Edenic tranquility.

Rogers sees queer identity as an intrinsic part of his work. The relationship of his paintings’ protagonists to both the organic and constructed spaces in which they are placed reflect the public and private spaces that people navigate during their daily life.

Bryan Rogers earned his Bachelor of Fine Arts at Appalachian State University in Boone, North Carolina. He continued his studies at New York City’s Pratt Institute where he earned his Master in Fine Arts. From 2013 to 2019, Rogers was co-director of Honey Ramka Gallery, a private UltraContemporary gallery that was based in Brooklyn, New York until its closure.

Rogers primarily works in acrylic paints on panel in his basement studio at his partner’s family home. His vividly colored images are created through thin, transparent washes applied by detail brushes. Interested in the patterns and symmetry of nature and architecture, Rogers places his protagonists, variations of his partner and brother, in lushly-patterned luminescent landscapes. The flowing organic nature of these highly detailed settings are reminiscent of works by Alphonse Mucha as well as the Art Nouveau-styled San Francisco music posters of the 1970s.

Bryan Rogers has exhibited his work throughout the United States and Europe. These include group exhibitions at New York City’s Spring/Break Art Show; The Hole, a contemporary gallery in New York City’s Tribeca district; and Art Athina, Greece’s contemporary art fair and one of the oldest such fairs in Europe. Rogers also participated in the 2022 “The Bathroom Show” as well as the 2021 and 2023 “Works on Paper” group exhibitions at New York City’s Monya Rowe Gallery.

Past exhibitions of Rogers’ work also include the 2021 “Woodland” at the Richard Heller Gallery in Los Angeles; “Intimacy” in 2022 at art curator Taymour Grahne’s London gallery; the 2022 “The Container Garden” at New York’s Sears-Peyton Gallery; “I Am American” in 2023 at the contemporary Kutlesa Gallery in Goldau, Switzerland; and the 2024 “Here and There” at the Huxley-Parlour Gallery in central London. In New York City, Rogers’ solo exhibitions also included the 2022 “Woodland”, the 2023 “Duality: The Real and the Perceived” and the 2024 “Wallflowers”, all held at the Monya Rowe Gallery in the East Chelsea district of Manhattan.

Inquiries about Bryan Rogers’ paintings and future exhibitions should be presented to his representative, Monya Rowe Gallery, 224 West 30th Street, #304, New York City.

http://monyarowegallery.com/index.php

Top Insert Image: Photographer Unknown, “Bryan Rogers in Studio”, 2024, Color Print, Artnet News, January 2024

Second Insert Image: Bryan Rogers, “Here and There”, 2024, Acrylic on Panel, 122 x 91.4 cm, Huxley-Parlour Gallery, London

Third Insert Image: Bryan Rogers, “Entangled”, 2024, Acrylic on Panel, 50.8 x 40.6 cm, Monya Rowe Gallery, New York

Eduardo Mac Entyre

The Artwork of Eduardo Mac Entyre

Born in February of 1929 at Buenos Aires, Eduardo Mac Entyre was an Argentine artist. Although he created work in the traditions of abstract, cubist and figurative art, he is best known for the geometric paintings fashioned through a series of random algorithms. Although evocative of thirteenth-century Italian mathematician Leonardo Fibonacci’s nautilus designs, Mac Entyre’s paintings, due to their randomness, are more complex as each formed helix is unique.

Born to a Scottish father and Belgian mother, Eduardo Mac Entyre was encouraged at an early age by his mother and maternal grandfather to create art. He began his artistic pursuit with experimental drawings that studied the rules of composition contained within the works of Rembrandt, Hans Holbein and Albrecht Dürer. In the 1950s, Mac Entyre followed these studies with paintings that were executed in Cubist and Impressionistic styles.

In 1952, Mac Entyre became a member of the Grupo Ioven (Young Group), a post-WWII association of young artists who distanced themselves, often through the creation of geometric abstractions, from the artistic orthodoxy in Argentina at the time. He also studied the works of the Bauhaus and Concrete Art movements as well as the theories of Swiss graphic artist Max Bill and Belgian abstract painter Georges Vantongerloo, a founding member of the Dutch pure-abstract movement De Stijl. Mac Entyre, at this time, became a member of the Commission of the Asociación Arte Nuevo and contributed articles for its “A.N.” magazine.

In 1954, Eduardo Mac Entyre entered his work at the group exhibition held at Galeria de Arte Comte in Buenos Aires. It was at the 1959 exhibition at the Galería Peuser in Buenos Aires that his work was brought to the attention of art patron Ignacio Pirovano and Rafael Squirru, the director of the Museum of Modern Art in Buenos Aires. Recognized for his work, Mac Entyre joined other abstract artists, most notably Miguel Ángel Vidal, in the formation of the Generative Art movement that was expanded later by such established computer artists as mathematician Benoît Mandelbrot.

Mac Entyre and Miguel Vidal are considered the main representatives of geometric abstract art in Argentina. It was art patron Ignacio Pirovano who suggested the term ‘Generative Art” to characterize their artistic endeavors. In 1960, the Generative Art group’s first exhibition was sponsored by the Museum of Modern Art in Buenos Aires and held at the Galería Peuser where the group presented its founding manifesto. The values contained in its manifesto influenced later generations of artists, both in Argentina and throughout the world. In 1961, Mac Entyre was selected as one of the artists to participate in the Argentina Section of the Sixth São Paulo Biennial which was organized by Rafael Squirru.

Mac Entyre created a distinct, aesthetic visual language of vibration and motion by arranging and juxtaposing geometric closed shapes and curved lines, executed in acrylics, to generate new forms on a flat canvas. His meticulous and precise rendering of the circular elements produced subtle variations of movement and rotation, aided by translucent colors at the intersecting points. Originally sketched by hand from a series of random algorithms, Mac Entyre’s symmetrical paintings developed alongside computer technology. In 1969, he experimented with vibratory effects in drawings produced with software developed by IBM.

Under the recommendation of portrait painter Franz van Riel and art critic Jorge Romero Brest, Eduardo Mac Entyre participated in the Torcuato di Tella Institute, a non-profit foundation for the promotion of Argentine culture. In 1982, he received the Konex Award as one of the most important geometric painters in Argentina. Selected by UNESCO as one of the most representative artists of Argentina, Mac Entyre received an award from the Maria Calderon de la Barca Foundation for his painting “Christ, the Light”. This painting was later donated to the Pontifical Academy of Sciences, Vatican City, Italy.

Eduardo Mac Entyre died in Buenos Aires on the fifth of May in 2014 at the age of eighty-five. In addition to private collections, his work is housed in the Victoria and Albert Museum, the Museo de Arte Moderno in Buenos Aires, New York’s Museum of Modern Art, the Buffalo AKG Art Museum, the Ringling Museum, and the LSU Museum of Art in Baton Rouge, Louisiana, among others.

Note: The official site for Eduardo Mac Entyre, sponsored by the city of Buenos Aires, can be located at: https://www.instagram.com/eduardo_mac_entyre/reels/

Second Insert Image: Eduardo Mac Entyre, Untitled, 1973, Screen Print on Paper, 110.4 x 74 cm, Victoria and Albert Museum, Kensington, England

Third Insert Image: Eduardo Mac Entyre, “Sin Título (Untitled)”, 1950, Oil on Canvas, 100 x 70 cm, Museo de Arte Contemporáneo de Buenos Aires

Bottom Insert Image: Eduardo Mac Entyre, “Hacia Un Extremo (Towards an Extreme)“, Date Unknown, Acrylic on Canvas, 80 x 80 cm, Private Collection

Albrecht Becker: Film History Series

Photographer Unknown, “Albrecht Becker”, circa 1930, Vintage Bromide Print

Born in 1906 at Thale, a town in Imperial Germany, Albrecht Becker was a German photographer, actor, and film production designer. Imprisoned in 1935 by the National Socialist regime on the charge of homosexuality, he was one of the few Germans to survive the Second World War and present testimony as a gay man for the USC Shoah Foundation’s Visual History Archive.

The youngest of three sons born to a baker, Albrecht Becker was encouraged by his father towards a career in textiles. He studied through an apprenticeship in Thale and, upon graduation at the age of eighteen, moved to Würzburg where he could live more freely as a gay man. Although Paragraph 175 of the German code had been active since 1871, this code outlawing homosexual acts between men was not consistently enforced at this time. Becker began work in Würzburg as a department store sales clerk but, after showing talent as a window display designer, the store made arrangements for his studies at a design school in Munich.

Becoming financially secure at the store, Becker bought his first Leica camera and saved money for trips outside of Germany. He traveled with his camera to Spain and later to Italy where he met Wenderer Brown, an American of the same age. During a trip to France, Becker met Brown in Paris where they were able to see both Maurice Chevalier and Josephine Baker on stage. Although the distance between their homes hindered regular meetings, their romantic friendship turned out to be fortuitous as Becker sent all the photos he had taken to Brown at the outset of the Second World War; Brown returned these safely stored photos to Becker in 1945.

Albrecht Becker’s first long-term relationship was with Joseph Arbert, a professor twenty years his senior, who was Würzburg’s Director of the State Archive. During this ten year relationship, Becker was introduced to the art and literature circles of the city. In August of 1934, he traveled to the United States for a one month visit with his friend Wenderer Brown. Becker, still feeling secure as a gay man in Würzburg, returned to Germany at the end of his visit. However, the Night of the Long Knives in June of 1934 had changed the atmosphere in Germany. The power struggle between Ernst Röhm,the commander of the Sturmabteilung (SA), and Adolph Hitler resulted in the murder of hundreds of Hitler’s political enemies including the openly gay Ernst Röhm. As a result of Hitler’s consolidation of power, Nazi Germany became a dangerous environment for homosexuals and others.

At the beginning of 1935, Becker was summoned to the police station, arrested and three months later tried under Paragraph 175. He did not contest the charges which ironically saved his life, Instead of being sent to the Dachau concentration camp, Becker was sentenced to three years in the Nuremberg prison. After serving his term, he was able to return to his position at the department store in Würzburg. Near the end of the war, he served in the Wehrmacht and was sent to the Russian Front where he served until 1944 in the radio corps at a distance from the front lines.

Wounded by shrapnel on the army’s retreat through Ukraine, Albrecht Becker was transferred first to Vienna and then back to Germany where the American forces used him as a translator until 1947. After his release, Becker was offered a position with film production designer Herbert Kirchhoff that altered his life forever. After relocating to Hamburg, the two men collaborate on several films with Becker acting as set designer. His work on these films give Becker a place in the industry that eventually allowed him to work on other independent projects, including theater and opera.

Over the course of his career as art director or production designer, Becker worked on over one hundred-twenty productions in film, television episodes and television movies.. Among his early productions were Hungarian director Sándor Szlatinay’s 1951 musical romance “Woe to Him Who Loves”; German director Ulrich Erfurth’s comedies, the 1953 “Not Afraid of Big Animals” and 1954 “Columbus Discovers Kraehwinkel” that starred Charlie Chaplin’s sons, Charles Jr. and Sydney Chaplin; Hungarian director Paul Martin’s 1955 musical comedy “Ball at the Savoy” with stage and film actor Peter W. Staub; and Hungarian director Ákos Ráthonyi’s 1961 comedy cruise film, “Beloved Imposter”, filmed aboard the Hamburg Atlantic Line steamship T.S. Hanseatic.

In his later years, Albrecht Becker devoted himself to his photography and produced artistic images as well as commercial work for magazines and newspapers. While living in Vienna and Freiburg, he exhibited his photography and received private commissions. Becker’s photography cover a wide range of eclectic subjects from ushers at the Vienna Opera and Augustinian monks to Berlin gravediggers and ruins of the razed city of Küstrin in western Poland.

Becker published his memoir, “Fotos sind Mein Leben (Photos Are My Life) in 1993 through the publisher Rosa Winkel. In 1997, he gave testimony on his life and experiences as a gay man in Germany for the USC Shoah Foundation’s Visual History Archive. Becker later told of his experiences during World War II for Rob Epstein and Jeffrey Friedman’s 2000 documentary “Paragraph 175” produced through Channel Four Films. Albrecht Becker died of natural causes in Hamburg, Germany, in 2002 at the age of ninety-five. His private photo collection is now housed in Berlin’s Schwules Museum, founded in 1985 as a home for the history, culture and narratives of the LBGTQ community.

Notes: The USC Shoah Foundation has an article with two interview clips entitled “Under the Shadow of Paragraph 175: Part 1: Albrecht Becker” located at: https://sfi.usc.edu/news/2015/03/8843-under-shadow-paragraph-175-part-1-albrecht-becker

The Holocaust Memorial Day Trust’s biography on Albrecht Becker can be found at: https://www.hmd.org.uk/resource/albrecht-becker/

Top Insert Image: Photographer Unknown, “Albrecht Becker”, circa 1930s-1940s, Vintage Print

Second Insert Image: Gustav Ucicky, “Zwei Blaue Augen (Two Blue Eyes)”, 1955, Cinematographer Ekkehard Kyrath, Production Design Albrecht Becker, Real-Film GmbH

Third Insert Image: Eugen York, “Die Letzte Nacht (The Last Night)”, 1949, Cinematographer Willy Wintestein, Production Design Assistant Albrecht Becker, Real-Film GmbH

Fourth Insert Image: Hans Deppe, “Die Freunde Meiner Frau (My Wife’s Friends)”, 1949, Cinematography Heinz Schnacketz, Production Design Assistant Albrecht Becker, Real-Film GmbH

Bottom Insert Image: Rinaldo Hopf, “Albrecht Becker and Friend”, circa 1980s-1990s, Color Print

Carlos Alfonzo

The Paintings of Carlos Alfonzo

Born in Havana in 1950, Carlos Alfonzo was a Cuban-American painter and ceramicist whose Neo-Impressionist style incorporated forms from Cuban Santeria, Catholic medieval mysticism, and tarot cards to form a symbolic vocabulary for his work.

Carlos Alfonzo began his artistic training at the Academia de Belle Artes San Alejandro in Havana where he studied painting, print making and sculpture. After receiving his degree in 1973, Alfonzo attended the University of Havana where he received a degree in Art History in 1977. As a student, he began to introduce Afro-Cuban religious symbols from various sects into his work. Alfonzo, although raised as a Catholic, often blended pagan and Christian imagery to reveal their overlapping symbolisms as well as their connections to the issues of passion, masculine power, and sin.

During the 1970s, Alfonzo was an active participant in Cuba’s artistic community. However, he grew increasingly dissatisfied with the country’s Revolution and discouraged by the travel restrictions and pervasive homophobia. In 1980, Alfonzo was deemed undesirable as a gay man by the Cuban government and, after several days of refuge with others at the Peruvian embassy, was able to leave Cuba during the Mariel Boat-Lift. An agreement arranged between Cuban-Americans in the United States and Fidel Castro allowed the release of many Cubans from the increasing restrictive conditions on the island. After a journey marred by violence, Alfonzo settled in Miami where he was able to explore both his art and his life.

Carlos Alfonzo’s wildly energetic work was quickly embraced among the artistic circles in the United States. Three years after arriving in the United States, he was awarded a Cintas Fellowship in the visual arts and, in the next year, a 1984 Fellowship in Painting from the National Endowment for the Arts in Washington D.C. In the 1980s and 1990s, Alfonzo began to exhibit his work internationally and participated in a number of traveling exhibitions that concentrated on LatinX artists.

Alfonzo’s earliest work was inspired by the visible symbols contained within the propaganda produced under the Castro regime. Later works embraced the impressionistic work of such artists as Henri Matisse and Pablo Picasso. Alonzo’s work was also influenced by that of Cuban painter Wilfredo Óscar Lam y Castilla, an artist who fused Surrealist and Cubist approaches to art with images and symbols from Santeria. Many of Alonzo’s paintings contain subtle hints of his sexuality or invoke the fear and anger generated by the deaths of the AIDS epidemic. During the last year of his life, Alfonzo radically reduced his color palette and began an intense use of pictorial markings on large, dull-colored paintings that expressed a range of emotions.

Carlos Alfonzo, in addition to his paintings, produced a great number of works in clay and painted ceramics over a span of ten years. Interested in public works, he personally made and glazed all the ceramic tiles for his two iconic public murals in South Florida. The 1986 ceramic “Ceremony of the Tropics” at the Santa Clara Metro-Rail Station was a project of Miami’s Art in Public Places program overseen by artist and curator Cesar Trasobares. Alfonzo’s second ceramic mural was the 1991 site-specific “Brainstorm” commissioned by the Florida International University.

Before he left Cuba, Alfonzo had two solo shows in Havana. The first was in 1976 at Galeria Amelia Pelaez and the second at Havana’s Museo Nacional in 1977. Alfonzo’s first solo exhibition in the United States, “Paradiso” which featured paintings, ceramics and works on paper, was held at New York City’s Hal Bromm Gallery on Madison Avenue in 1987. His other solo exhibitions were held at Houston’s McMurtey Gallery and the Osuna Gallery in Washington DC as well as the Bass Museum of Art and the Lannan Museum, both in Florida.

In 1987, Alfonzo entered his work in the group exhibition, “Hispanic Art in the United States”, held at Houston’s Museum of Fine Arts. His paintings were entered in the 1990 seminal multi-venue show “The Decade Show: Frameworks of Identity in the 1980s” at New York City’s Museum of Contemporary Hispanic Art. This exhibition later traveled to the city’s The New Museum of Contemporary Art and The Studio Museum in Harlem. In 1991, Alfonzo’s paintings were chosen to be included in that year’s Whitney Biennial held at the Whitney Museum of American Art in New York.

Carlos Alfonzo lived and worked in Miami, Florida until his death in 1991 from a cerebral hemorrhage with AIDS-related complications at the age of forty-one. His work is held in many private collections and such public collections as the Miami Art Museum, the Kendall Art Center, Washington D.C.’s Hirshhorn Museum and Sculpture Garden, the Smithsonian American Art Museum and the Sheldon Museum of Art in Lincoln, Nebraska, among others.

Notes: Art historian and curator Julia P. Herzberg has an extensive and informative article entitled “Carlos Alfonzo: Transformative Work from Cuba to Miami and the U.S.” on her site: https://www.juliaherzberg.net/carlos-alfonzo

The online site of Miami’s New Times has an article by Isabella Marie Garcia entitled “The Dark Poignancy of Carlos Alfonzo’s Life” which covers the 2020 retrospective at the Institute of Contemporary Art in Miami: https://www.miaminewtimes.com/arts/things-to-do-in-miami-carlos-alfonzo-late-paintings-at-institute-of-contemporary-art-miami-14372933

The Farber Foundation’s The Archive: Cuban Art News has an article written by Janet Batet on Carlos Alfonzo’s late-career art: https://cubanartnewsarchive.org/2018/07/11/screaming-heads-and-still-lifes-the-late-career-art-of-carlos-alfonzo/

Top Insert Image: Ramiro Fernandez, “Carlos Alfonzo”, Date Unknown, Color Print, Miami New Times, May 2022

Second Insert Image: Carlos Alfonzo, Untitled, 1987, Acrylic on Paper, 76.2 x 56.5 cm, Private Collection

Third Insert Image: Carlos Alfonzo, Untitled, 1980-1989, Linocut Print, Artist Proof, 68.6 x 106.7 cm, Private Collection

Fourth Insert Image: Carlos Alfonzo, Untitled (Nine Figures Inside a Maze), 1979, Mixed Media on Paper on Board, 64.8 x 50.2 cm, Private Collection

Bottom Insert Image: Carlos Alfonzo, “Still Life with AIDS Victim”, 1990, Oil on Canvas, 213.4 x 213.4 cm, Private Collection